Theses on church fellowship
Theses on church fellowship
Introduction to the Theses
Already during the early 1940s differences began to disturb the unity within the Synodical Conference on the doctrine and practice of church fellowship. Since 1872, when this confessionally sound federation of Lutheran synods was founded, the member synods were fully agreed on the fellowship principles that had brought them together. All held that complete confessional unity is the necessary scriptural basis for all practice of church fellowship, that is, for pulpit, altar, and prayer fellowship.
In the 1930s the Missouri Synod held meetings with the American Lutheran Church, a merger of Lutheran synods not in doctrinal agreement and not in fellowship with the Synodical Conference. Following the practice of the ALC, these meetings included joint prayer among all participants. Objections to this fellowship practice were answered by a Missouri Synod resolution in 1944, asserting that not all joint prayers are a practice of prayer fellowship. In regard to prayer, Missouri was allowing for a different practice and establishing different principles than those jointly held throughout its history by the synods of the Synodical Conference.
As this and other problems threatened the unity of the Synodical Conference, this body in its 1956 convention called upon its president to call a joint meeting of the union committees of the four member synods. One of the purposes was to draw up doctrinal statements faithful to Scripture in order to reestablish the fact that the synods of the conference were indeed in doctrinal agreement.
To the Wisconsin Synod's 1959 convention the Standing Committee on Matters of Church Union1 could report that six meetings of the Joint Union Committees for a total of 18 days had been held since 1957. A doctrinal statement on Scripture and another on the Antichrist had been successfully completed. (See earlier sections in this booklet.) The subject of church fellowship had also been discussed on the basis of the presentation of theses by the Wisconsin Synod. These had been prepared by the subcommittee of eight in full consultation with the entire Standing Committee. In the meetings of the Joint Union Committees most of the points had met with approval. The Missouri representatives, however, were not ready to acknowledge "the scriptural correctness of the basic point of our Wisconsin Synod presentation . . . that all joint expressions and demonstrations of a common Christian faith—call them church fellowship or by any other term—are essentially one, that they involve a unit concept, and that they are therefore all [also prayer] governed by one set of principles"(Proceedings, 1959, p. 165). In view of the seriousness of this subject for the future relations of the two synods, the convention requested the Joint Union Committees to give primary consideration to the area of fellowship.
Why don't we pray and worship with all other Christians? It is not because we do not believe that there are Christians in other churches. We rejoice that even in churches that have false teachings and practices, by God’s grace there are people who have been touched by the gospel and who believe and trust in Jesus Christ as their Savior.
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